by Robert Earl Houston
This morning when I rose, thankful to God to see another day, I had an announcement in my e-mail concerning the organization of a new group that was forming. It is the third such notice I’ve received in the past three weeks and unfortunately, split happens.
When I began in ministry in the 1970s, there were just (for Baptists) three major baptist conventions – the National Baptist Convention, USA., Inc. (NBCUSA), the National Baptist Convention of America (called “The Boyd Convention” or NBCA) and the Progressive National Baptist Convention, Incorporated (PNBC). Each convention was distinctive – the NBCUSA was the largest and numerically a powerhouse with members throughout the nation, especially strong in the east and north. The NBCA was strong in the south and was making strides in missions and evangelism. The PNBC was “the thinking man’s convention” where many of the baptist educators and social crusaders made their denominational home.
Churches and Pastors identified rapidly with one of the three. NBCUSA and NBCA met the first week of September, religiously and PNBC met in August, although there was a sizeable percentage that were “dually aligned” with PNBC and one of the other two conventions. Convention halls were packed. Schools were benefitted (although in retrospect it wasn’t strong as it should have been). Properties were purchased or developed in Florida, Louisiana, Texas, and other parts of the country.
However, today there is a plethora of “national bodies” or fellowships or partnerships or ecclesiastical groups that have been borne out of conflict, burden, personal vendettas, election fall outs – and the end result is that we are in a time of where conventions increasingly no longer matter, enthusiasm for said conventions is waning and it’s becoming a game of political leapfrog (hopping from one group to the next) for a generation of preachers – which leads to the next generation of pastors and preachers rebuking all of it because of all the disunity.
State bodies are not exempt. District or City bodies are not exempt. It is a spirit of division that has taken hold in the black baptist community and if you tick off the wrong person, a “reformation” will be formed with cassocks and titular hats to replace cooperation, trust and team building.
When NBCA split in 1988-1989, I had just been called to my first church in Portland, Oregon and I remember the pain of not being able to see my friends that I “grew up with” in the conventions since my teenage years. It was an ugly, needless split and the division lines were not blurred, they were sharp. I remember saying to my pastor “why does the convention have to split?” He simply said, “split happens.” In those two words, they were both analytical and prophetic.
What can stop the hemorrhaging? I believe three things:
a. It’s going to take a meeting of the minds and some acceptance of either other’s differences. To tell the truth, we all complained, rightly so, about the divisiveness of the Tea Party, but they may have gotten some of their training from watching how we as baptists operate. We need common goals – saving Bishop College should have been the clarion call that kept three bodies together. We missed a golden moment.
b. A Moses. The Black Baptist Church needs a Moses. Someone who can, by the strength of the Lord and a strong personality, to pull us together. The patron saints of the Church are resting in the couch of nature’s night. Who will be the next generation of leaders that want to see Pastors and Churches come together as a tool for good and social justice, instead of being pacified with a Conference that meets in a Super 8 Hotel conference room that holds 50 people and declaring “we’re worldwide.”
c. It’s going to take some failure. Some of these groups, honestly need to fail. There needs to be some serious assessment and then foreclosure of some of these groups who have started out so that the Baptist Church can come home. Is being a Bishop worth tearing up a group that was feeding the hungry? Is being an Adjutant to the Ninth Presiding Elder of a 40 church “International and World Wide” fellowship worth destroying years of fellowship on the local level?
I am 53. Most of my years are now behind me and I’m starting to feel like Dr. Gardner Taylor used to feel. Dr. Taylor had the desire to see all the of the Baptist Conventions meet jointly one time before his death (thank God it did happen and Dr. Taylor is still alive). My desire is greater, I don’t want us just to come together. I want us to stay together, to break a spiritual curse.
by Robert Earl Houston
It is customary at the Progressive National Baptist Convention, Inc. that when the Nominating Committee comes forth, they always present the prognosis of elections. ”Next year, 55% of our elected officers will change.” It helps the convention to prepare for the turnover. I’ve come to say that within the next year, it is possible that all four of our traditional national baptist conventions AND the Full Gospel Baptist Church Fellowship will change leadership.
NATIONAL BAPTIST CONVENTION, USA, INC.
Dr. Julius Scruggs of Alabama was elected President in 2009 and several ministers have declared or exploring runs to challenge him in 2013, if he decides to seek re-election. The election will be held at their annual session in New Orleans in 2014.
NATIONAL MISSIONARY BAPTIST CONVENTION OF AMERICA
The NMBCA has actually been operating without a President since the death of Dr. C.C. Robertson of Dallas. In a controversial move, the Executive Board decided to postpone the election until the annual session next month in San Antonio. The current Vice President, Dr. Nehemiah Davis, is acting president and is being challenged for the post by Rev. Dale Jay Sanders, Sr. and Dr. Samuel H. Smith, Sr. of Louisiana and Texas, respectively.
PROGRESSIVE NATIONAL BAPTIST CONVENTION
Dr. Carroll A. Baltimore, Sr. is the current, tenured President and will complete his two terms in 2014. As of this writing, the only declared candidate is Dr. James C. Perkins of Detroit. At least four men are running for the office of 2nd Vice President including a layman. Their election will be in Fort Lauderdale, FL.
NATIONAL BAPTIST CONVENTION OF AMERICA, INC. INTERNATIONAL
Dr. Stephen John Thurston of Chicago, IL has served since 2003 and will lead the convention into Memphis for the 2014 annual session. At present there is at least several declared candidates: Dr. Samuel Tolbert of Louisiana, which means that for the first time in NBCA history, a President will seek re-election against a Vice President; and Dr. George Brooks of Nashville, who has served as Congress President.
FULL GOSPEL BAPTIST CHURCH FELLOWSHIP
Bishop Paul S. Morton, Sr., who is now the leader with more tenure than all four of the traditional convention presidents combined, has lead FGBCF since 1994, meaning that he has 19 years of leadership. He recently announced the name of his successor – Bishop Joseph Warren Walker of Nashville, who will begin his tenure in 2015.
It will be interesting watching developments of this passing of the torches.
YOUR COMMENTS ARE WELCOMED.
by Robert Earl Houston
Where art thou? . . . (Genesis )
I’ve been “blogging” off and on for several years. Recently, I discovered a way to combine several of my enterprises, namely “Homegoing of the Saints” which puts a spotlight on those African-American pastors who go home to be with the Lord; the “Vacant Church List” which was the first listing for African-American Baptist pulpits online (and I’ve done it without charge or entry fee for years); and then I’ve put out several notices, etc. and developed a fairly strong following. Since being on WordPress since late last year, I’m approaching 250,000 visits. God be praised.
In recent years other pastors have been regularly blogging – H.B. Charles, Jr. has an excellent blog and leans heavily on preaching themes. Dwight McKissic has an excellent blog as well and he “gets after” Southern Baptist Convention issues and is one of the leading SBC bloggers. Kip Banks, General Secretary of the Progressive National Baptist Convention recently started a blog and there are other brothers out there blogging – but to my knowledge, that number is less than 25. Shaun King’s Shaun in the City is one of those mind-stretching blogs and he is very transparent in his church planting saga.
Where are the Black Pastoral Bloggers?
The purpose of this blog today is to encourage African-American Pastors to blog. Blogging is to participate in a form of social media that is more probative than a 140 word tweet or a quick flash on Facebook. It’s not expensive – there are free sites available and many internet providers are available so you can personalize the site even more with your own name (which I recommend).
The diaspora of African-American pastors should be reflected in the blogosphere. Pastors who are in the rural parts of the nation, I believe, are just as significant in their struggles, triumphs, etc. as those who pastor mega-churches. Those pastors who came before us carried to the grave pieces of wit, wisdom and experience that I know would have been a blessing to this generation. You can participate.
I would love to post and re-post articles that I’ve discovered from those of African-American hue. I think that our experiences are just as real and profound as MacArthur, Stanley, Piper, Stetzer and others. Matter of fact, I ran a search for “best pastor blogs” and maybe 1 or 2 blogs of people of color were even mentioned.
It’s because we have a story to tell that we’re not telling. We have great minds, great talents, great experiences that should and need to be heard.
I’m not a mega pastor. My congregation (on roll) is around 700 members or so. We don’t have one church in multiple locations. We have our issues like everyone else. But blogging for the pastor gives you a discipline in word construction, sentence structure, and analytical thinking that enhances your pulpit presentation. Trust me on that.
Just a word of warning – blog but don’t vent. Never take to the national stage your local church issues. If “Sister Sally” is kicking your tail in business meeting, don’t make her a national issue. If “Brother John” just cussed you out last week, don’t make him a national celebrity. In other words, be careful what you blog about – if it’s murky to you – it may leave room for a church member to misinterpret what you were trying to say.
I will make this promise to you – if you have a blog or know of a blog that will be helpful – I will make a link to it from my site – and if you have one, I hope you will do the same.
One final word – this is not to demean other races – that’s not my purpose. My purpose in this fast-changing African-American led church, is to encourage pastors (not laypersons, not associates) but pastors to share their views.
YOUR COMMENTS ARE WELCOMED
by Robert Earl Houston
We’ve all heard the whispers and numbers don’t lie. Among the four traditional African-American Baptist denominations, namely, National Baptist Convention, U.S.A., Inc., National Baptist Convention of America, Inc. International, Progressive National Baptist Convention, Inc., and National Missionary Baptist Convention of America – attendance in both annual sessions and Congresses are falling.
When I was a young minister, attending the NBCA (before the split) Convention and Congress, I was amazed at the numbers. During the annual session, President’s Day it was packed “kibber to kibber” – no matter what part of the Country, if the NBCA Convention or Congress assembled there, a large crowd was sure to attend. Even in controversy, in San Francisco in 1980, when the hotel workers were on strike and we literally had to change our own beds, the ballrooms were packed and late night service was the crown jewel of the meeting. I remember the Ministers Classes of the Congress were standing room only to hear preachers like Drs. P.S. Wilkerson, Robert H. Wilson, Sr., Nehemiah Davis, Melvin Von Wade, Michael Lee Graves, A. Charles Bowie, and others stalwarts of NBCA.
But today it’s a sad, different story. Our conventions are falling down in attendance, I think for three reasons that I want to share and then I want to share a blog by Trevin Wax, to show us that this problem is just not a black baptist problem and methinks it may be across the board in most religious conventions.
Problem #1 – Costs
Baptists are consumer friendly. We don’t mind travel – our local churches prove that. Our preachers prove that. We will take a two-hop plane to get to a revival and you won’t hear a peep of complaint. Most of our congregants don’t even attend the church in their neighborhood – they drive cross town, in traffic – or in some cases across counties or even across state lines to get to church. But for Baptist conventions there is a reality – it’s the cost of travel. I was trying to help a friend get from Portland to Louisville for the NBCA session next week. The lowest that fare has been most of the summer is $590.00, round trip per person. Add the cost of a hotel approaching $150-$175 per night, plus meals, plus transportation, plus materials – and easily this trip runs into $2,000. And they’re staying home because the travel cost has gotten so out of hand. It’s partially not the conventions’ fault – they have no control over airfares (but part of me wonders what would happen if the four conventions banded together and negotiated with the airlines for a fare structure?). However, locations can make the difference in airfares. I love Louisville, but our airport is not a main hub for any airline and is more expensive to fly in and out of – as is most of the airports across the country. The hub cities – Los Angeles, San Diego, Houston, Dallas, Atlanta, New York, Denver, Chicago, Orlando, Miami, and Baltimore – tend to have lower prices, more hotels and more flexibility in hotel costs. But my point is – the cost is getting to the convention is killing conventions. Dr. Isadore Edwards in a classic sermon once said that it shouldn’t take $2,000 to deliver a $100 registration check.
Problem # 2 – Location, Location, Location
I think PNBC showed us the way at our session in Orlando, Florida. When we met there recently, it was “packaged” as a great family getaway – and they came in record numbers. It was something to see – young people by the hundreds, in the spacious Marriott Resort and families were able to go to Disney properties, Universal Studios, the Holy Land Experience, and other area landmarks and frankly, it has been the best recreational convention I ever attended. Families came. Airfare was cheap because Orlando is a major tourist site. Even if you didn’t spend $99 per night at the host hotel, there were so many $40 and up hotels in the area, it promoted travel. Even members with timeshares used them to get to Orlando. My suggestion is simple – put the conventions where people want to go. They want to go to cities that are family-friendly. Taking them to some cities (I’m not going to mention which ones) that are (a) off the beaten path, (b) unable to accommodate late night dining; (c) impossible to fly in and out of; and (d) are non-seasonal, creates an empty convention. It doesn’t make sense to go to Phoenix in September and Chicago in January; It doesn’t make sense to go to Anchorage in February and Palm Springs in June; It doesn’t make sense to go to New York in January and Birmingham in September. Select cities that are seasonable and capable, family-friendly, and places that have interest and cultural interest.
Problem # 3 – Planning
A strange trend has popped up in our conventions. Our reactions to the new conferences that have popped up (preaching and layperson) has been to make our conventions into conferences – when both serve two completely different purposes. The Elks, Masons, Deltas, Ques, and other conventions don’t bring in speakers from other fraternities and sororities and their numbers are just fine. But what has killed us is this false fixation that in order for the convention to do well, we’ve got to bring in “A-list speakers.” No, I contend, use the speakers you have within your convention. This is a pet peeve for me because how can you say we’re a National anything when you rarely get to hear from your fellow travelers? Back in my NBCA days we heard Pastors like Hayward Wiggins, Isadore Edwards, A.L. Bowman, O.B. Williams, G.L. Bedford, S.M. Lockridge, E. Edward Jones, Stephen John Thurston, M.L. Price, P.S. Wilkerson – and not only did they preach, THEY BROUGHT THEIR CHOIRS, they brought their members – and the session would be packed. I remember in Denver, our pastor, the late Dr. A. Bernard Devers, I, preached and our choir of about 100 voices was seated next to a choir from Dr. Isadore Edwards’ church (he was the alternate) and they had about 125 voices – there were 225 voices in the choir stand, with another 2,000 plus in the audience – AT THE AFTERNOON SESSION. The people wanted to hear one of the NBCA voices from “way out there in Portland.” Nowadays it’s hard to identify with people from your own convention, because you never hear them during the session. Also, give us some “free time” to spend with our families. Give us time to eat, to rest, to reflect, to relax, to fellowship. Don’t program us from 6 a.m. to 2 a.m. because the truth of the matter is, if you don’t give us a break, we’re going to take a break. Give us time to check out the exhibit halls. Give us time to talk to college representatives and retirement specialists. Give us some time to shake our President’s hands in the hallways like we use to have. It is a convening time for the constituency of the convention – let the conferences do their thing, and let the convention be the convention.
Of course, your comments are welcomed. But read Trevin Wax’s blog below . . .
Why Did So Few Southern Baptists Show Up in Houston?
by Trevin Wax (www.thegospelcoalition.org)
One of the stories from this year’s Southern Baptist Convention was the low turn-out of messengers. Truth be told, I am much more concerned with the recent report of our declining membership and number of baptisms than I am the dwindling number of messengers showing up for a yearly business meeting. Still, I’d like to venture a few guesses about why the turn-out was so low.
1. Houston is hot.
Not hot as in “awesome city!,” but hot as in humid. All kidding aside… No one ever points to weather when addressing Southern Baptist attendance, especially since we’ll go in significant numbers to muggy New Orleans when we’re electing a president or to stifling Orlando when debating a structural change (thank goodness for our expired boycott of Disneyworld!). Seriously, though, several times this year I asked pastors if they were going to the Convention, only to receive this response:I’d rather be anywhere than Houston in mid-June.
2. The trade-off isn’t powerful enough to devote significant time and finances.
Now to the more serious reasons… I think this is the key to the declining attendance of Southern Baptist Convention over the years.
A generation ago, many pastors tacked a vacation alongside the Convention proceedings. The Convention provided an excellent excuse to get away, get refreshed, enjoy time with family, and escape the doldrums of summer. Nowadays, fewer pastors see the SBC as particularly refreshing. The pastor’s conference is nice, but business meetings bring up the specter of political rancor, and that’s what a lot of pastors are trying to avoid during the quiet days of summer.
Simply put, it costs a lot of time and effort to go to the SBC, and unless a pastor sees spiritual value in being there, he is likely to decline going. He is also less likely to send others from his church, which leads to a further decline in messenger numbers.
What’s more, a pastor is likely to funnel their travel and training budget to other conferences they consider especially life-giving. In all likelihood, there were more Southern Baptist pastors at Catalyst than messengers at the SBC this year. Next year, there could be more Southern Baptists at Together for the Gospel than at the Convention in June. Pastors are carefully considering what conferences are most beneficial and then making their plans according.
3. Things are going smoothly, which makes people feel their presence is unnecessary.
While some messengers stay away because of the possibility of a rancorous business meeting, other messengers stay away because things are so peaceful. Sure, we’ve had an ongoing discussions about Calvinism and the Cooperative Program and church planting. But none of these debates have led to divisive resolutions or polarizing elections.
There are several types of Southern Baptists (David Dockery lists seven), but the camps are not neatly defined into voting blocs (thankfully). Plenty of pastors consider it a good sign when their monthly or quarterly business meetings are poorly attended. It’s a sign things are well. Perhaps many pastors view the Convention this way, especially when we’re not electing a president.
4. The things we are most passionate about are not the things the annual meeting tends to platform.
On Monday of this year’s Convention, 3500 people attended the North American Mission Board’s “Send North America” luncheon on church planting. This is a staggering figure when you consider the fact that only 5000 messengers attended the Convention. I don’t think it’s a stretch to say that there were more messengers together for this lunch than for any of the actual business meeting proceedings.
What does this tell us? Southern Baptists are hungry for a meeting that casts vision and rallies our people around a great cause (and a free lunch!). They’re not necessarily there, first and foremost, to vote on resolutions.
Ronnie Floyd compares and contrasts the SBC with the Walmart Convention to make a point about the power of a story to unite and embolden people:
We should continually be evaluating how we conduct our time together annually, in order to more effectively communicate our story as the Southern Baptist Convention. We have a great story to tell and my desire is for all generations to know that story.
5. Younger guys underestimate the power of institutions.
My first visit to a Southern Baptist Convention was in San Antonio in 2007. I remember my initial shock at the small number of young people present. In 2013, the picture is different. More messengers dress casually than before, and there are more young pastors present than before.
But overall, the pastors of my generation have to be convinced of the relevance of participating in denominational life. It’s much more attractive to branch out into nimble networks or associations that have a certain “cool factor.” Unfortunately, this emphasis is short-sighted.
Here’s J. D. Greear reflecting on the need for institutions:
Recently I read Tim Keller’s Center Church, in which he discusses the interplay between movements and institutions. He points out something that is easy to ignore, that both need each other. It’s easy to see how institutions without movements quickly die (and, by “movement,” I mean that sense of shared excitement, led by charismatic leaders with a compelling vision) quickly die. What we often forget, however, is that movements without institutions lack both staying power and the teeth to accomplish their agenda.
So yes, it is easier for us to be involved in a movement without the messiness of institutions, but it is not nearly as effective.
What do you think? Why are fewer pastors inclined to attend the Convention? What can we learn from other denominations or conferences? Is there still value in a denominational meeting?
by Robert Earl Houston
I want to lift up the names of preachers who have made an impact in my life. This is part one of a series. These are not in any particular order . . .
DR. E.V. HILL, LOS ANGELES, CALIFORNIA - Dr. Hill was one of my favorite pictures. He was one of the first black preachers on national television and his sermons were profound yet simple; elegant but practical. He preached for our state convention, the General Baptist Convention of the Northwest, for several years:
DR. DONALD LEE PARSON, CHICAGO, ILLINOIS - The first time I heard Dr. Parson, he was the guest evangelist for my home church in Portland, Oregon and from that first night, I was hooked. What a tremendous preacher and even now, some 35 years later, Dr. Parson remains not only a mentor, but a friend.
DR. ROBERT H. WILSON, SR., DALLAS, TEXAS – If you grew up in the National Baptist Convention of America, Inc., you had to know and meet Dr. Bob – Dr. Robt. H. Wilson, Sr., who brought the Foreign Mission Board into the millions of dollars of donations and was one of the premier preachers. Impeccably dressed, he was the style standard for many young pastors and preachers.
DR. E. EDWARD JONES, II, SHREVEPORT, LOUISIANA - I was a child when I first heard “The Tall Angel” Dr. Jones. I still remember his sermon “A Bridge Over Troubled Waters” and to hear him and know him was a privilege. He remembers everyone by name (still don’t know how he does it) and don’t let him snap those suspenders while preaching…
BISHOP T.D. JAKES, DALLAS, TEXAS – Bishop Jakes has changed black preaching forever. What E.K. Bailey did for expository preaching, Bishop Jakes has done for a new style of preaching that mixes expository, extemporaneous and exegetical into a perfect blend of style and soul.
DR. A. LOUIS PATTERSON, HOUSTON, TEXAS – I am a sold-out A. Louis Patterson fan. Whenever he’s in the area, I make it my business to hear the Prince of Preachers. I remember the first time I heard him, I was mesmerized by his theology and vocabulary skills. I met him personally when I served as his Facilitator during the Bishop College L.K. Williams Ministers Institute in his class on preaching. I’ve never been the same.
DR. R.A. WILLIAMS, JR., LOS ANGELES, CALIFORNIA – What I am as an expository preacher is the “fault” of this preacher. Dr. Williams, who I knew as a teenager, took preaching to a new level, mixed it with whooping (and he was the first to be non-apologetic for the craft) and blew my mind. For many years in Portland, at the St. Mark Baptist Church, he was the preacher we wanted to hear in Revival.
DR. E.K. BAILEY, DALLAS, TEXAS – Dr. Bailey and I met in Portland, Oregon when he did revivals at the Morning Star Baptist Church and I went to the early years of his conference in Dallas (I plan to return soon). He embraced me as a young pastor and every time we ran into each other, he always wanted to know how was I doing. I was with him at the National Missionary Baptist Convention of America shortly before his passing and a picture of him and I is one of my most precious photographs. He is responsible for black expository preaching being the standard.
DR. MELVIN VON WADE, SR., LOS ANGELES, CALIFORNIA – Another one of the preachers that Dr. E.C. Wilder brought to Portland, Oregon. Manuscript Preachers love Melvin Wade because he has taught us that you can be expository, lyrical and poetic at the same time and still preach from a manuscript.
DR. GARDNER CALVIN TAYLOR, NEW YORK CITY, NEW YORK – In my mind, no list is complete without the Dean of Preachers. I’ve met Dr. Taylor on several occasions and he is one of the greatest black preachers to have ever walked in the land. From his humble Louisiana roots – he never personified New York preaching, he created it; he set the standard for preaching and humility as a way to climb high. I’m glad that he saw his dream in Nashville – all four of the major National Baptist conventions come together not once, but once again in Atlanta.
Rev. Herbert Stroman, Houston, Texas, pastor of Christian Hope Baptist Church for fifty-six (56) years, crossed the threshold of labor to reward, on Monday, March 18, 2013. Memorial services were held Friday, March 22, 7-9 p.m. with visitation beginning at 6 p.m. Funeral, Saturday, March 23, 11 a.m. All services at Christian Hope Baptist Church, 3418 Anita St. Houston. Burial, Houston Memorial Gardens.
From the church’s web site:
Pastor Stroman is orginally from Brazoria, Texas. He is a true man of God, with many attributes. Pastor Stroman is an exceptional preacher, teacher, counselor, husband, father, grandfather, uncle and friend, who is always willing to help and ready to serve..
He served in the United States Armed Forces, after fifteen months in the service he was promoted to staff sergeant. This experience began his incomparable career in leadership. Rev. Stroman attended Union Theological Seminary, in Houston, Texas as also attended theological school at Bishop College in Dallas, Texas.
Pastor Stroman is a man called by God to preach the Gospel of Christ. In 1957, Rev. Stroman was called to Christian Hope Baptist Church, in the Third Ward section of Houston, Texas. He accepted the task on the 7th of January, at that time was a second Sunday.
In January 2011, Rev. Herbert Stroman has served as the pastor of Christian Hope Baptist Church for 54 years. God’s grace has allowed Pastor Stroman to license thirty-eight (38) ministers (“Sons in the Ministry”). Pastor Stroman has said so many times that he prayed to the Lord for a church in Third Ward, and the rest is history.
Pastor Stroman once served as Vice President in the Ministers Conference of the Independent Missionary Baptist General Association. He has also served on the Board of Finance for the National Baptist Convention of America.
I’m a student of National Baptist history. I have been national baptist (African-American baptist) since I joined the Morning Star Missionary Baptist Church in 1972 and began attending conventions under my pastor, Rev. Sylvester McCullumn. At that time there were three major conventions – the National Baptist Convention, USA, Inc. (NBCUSA), the National Baptist Convention of America (NBCA), and the Progressive National Baptist Convention, Inc. (PNBC).
At that time in Oregon it was predominately an NBCA area. Dr. J. Carl Sams of Jacksonville, FL was the National President. There was only one church in our area that was NBCUSA and that was Mt. Sinai Community Baptist Church, pastored by Rev. L.L. Ransom, who had two sons that I became classmates with (Ronnie and Donnie) at Jefferson High School. There were no PNBC (and to this day, there are still no) churches in Portland.
Since that time two major developments have occurred. NBCA split in 1989 in Dallas, TX when the National Missionary Baptist Convention of America (NMBCA) was formed to support the R.H. Boyd Publishing Corporation in Nashville and the Full Gospel Baptist Church Fellowship was formed in 1993 in New Orleans and for the first time, Baptist pastors adopted the usage of the titles, “Bishop” and “Overseer” and under Bishop Paul Sylvester Morton’s leadership became an overnight sensation.
However, it’s now some 20 years from the last reformation was formed and I’m wondering aloud do we really need four traditional baptist conventions (not counting Full Gospel). I think it’s time to consider consolidation of the conventions.
Let me explain – NMBCA, NBCUSA and NBCA are basically the same convention structure in three different houses. They are traditional in their approach and structure and although “National” is in their name, each convention overlaps and some of them have stronghold areas – for example, NMBCA is strong in California, Oklahoma, Washington and Texas. NBCUSA is strong in Florida, New Jersey, Michigan, Georgia, Indiana, Wisconsin, Alabama, Mississippi and New York. NBCA is strong in Illinois, Florida, Texas, Washington, Oregon. You get the idea.
The truth of the matter is that African-American baptists would benefit from a stronger, unified two convention solution. Congresses are dropping in attendance. Convention attendance is dropping. But we have resources and college institutions that could benefit from a stronger structure.
Those three conventions could become a powerhouse – a real NATIONAL BAPTIST CONVENTION, INTERNATIONAL, INC. They are brethren knit from the same cloth and the combined resources could be tremendous. The problem in bringing these three conventions together is going to be with the publishing of their materials – but I think a business like approach can be reached and something could be worked out.
The PNBC is different for a variety of reasons. First, the Convention has a commitment to governmental affairs, women equality, education and civil rights that the other conventions don’t share a zeal for. PNBC’s headquarters is less than 5 miles than the White House, they embrace new ideals and again, embrace women in ministry which is not the case in the other three conventions. PNBC should still exist for those reasons and should serve as the prophetic voice of national baptist life.
Which would then mean we would have THREE NATIONAL BODIES – National Baptist Convention, International, Inc. headquartered in Nashville; Progressive National Baptist Convention, Inc. headquartered in Washington, DC; and Full Gospel Baptist Church Fellowship, headquartered in New Orleans/Atlanta.
Also, consideration should be made that all three bodies would work cooperatively together in the area of Foreign Missions and give their support to the Lott Carey Mission Convention.
Well, a preacher can dream . . . but nobody thought that we would ever have a Joint Board Meeting of NMBCA, NBCA, NBCUSA, and PNBC – and that happened twice in my lifetime.