by Robert Earl Houston
The Lord has called one of his faithful pastors/preachers in the nation, the Rev. Dr. Wallace S. Hartsfield, Sr., pastor emeritus of the Metropolitan Missionary Baptist Church in Kansas City, Missouri, and former Vice President of the National Baptist Convention of America, Inc. International.
Dr. Hartsfield made scholarship look easily. He was profoundly deep, a lettered man of great conviction, while retaining a common touch. He was a rare pastor – having served the same congregation during two different tenures and passing the reigns of the church to his son, Wallace, Jr. He was a fixture for many years of preaching at the NBCAI, including the main worship hour and at many late night services. He was a one of a kind preacher/pastor.
On a personal note, I had been called to my first congregation, the Greater St. Stephen Missionary Baptist Church, of Portland, Oregon in 1989, at the tender age of 28. The Church sent out letters all over the country making the announcement and Dr. Hartsfield was among those who sent a congratulatory letter to a young pastor along with $100 (which is worth $208 today). It meant the world to me.
The photo that is attached with this article is one that I took of him during the 2017 Annual Session of NBCAI in Louisville, Kentucky. He was in a wheelchair, but just as gregarious, friendly, cracking jokes, and as several of us were seated in the atrium, he made several stops, especially to greet young pastors and preachers. His generosity toward young pastors and preachers was legendary. I had the joy of bumping into him at a restaurant in Louisville and while he was in line, I was able to have the privilege of paying for his meal – in a small way to repay for the kindness that he extended to me 28 years prior. He was grateful and I was glad – it was my way of saying “thank you” in a tangible way.
He was great friends of my father in the ministry, the late Dr. A. Bernard Devers and his colleague, the late Dr. E.C. Wilder of Portland. He conducted revivals for years in Portland and was one of the city’s favorite preachers along with Pastors E. Edward Jones, Brady Blade, P.S. Wilkerson, E.V. Hill, Hayward Wiggins, Samuel H. Smith, Sr., and others.
Praying for the Hartsfield family along with the Metropolitan Church family and the city of Kansas City as they mourn the loss of a giant whose voice has been hushed.
UPDATE: Greetings to all we wish to announce the Homegoing Services information for Rev. Dr. Wallace S. Hartsfield. Wednesday, February 5, the body will lie in repose from 12:00pm-7:00pm at the Metropolitan Missionary Baptist Church 2310 East Linwood Boulevard, Community Night Service, Thursday, February 6, at 6:30pm at the Macedonia Baptist Church 1700 East Linwood Boulevard. Service of Celebration Friday, February 7 at 11:00 am at Macedonia Baptist Church, visitation 8am-11am, with Alpha Phi Alpha Fraternity Beta Lambda Chapter service at 10:15am. Please send condolences to the Metropolitan Missionary Baptist Church or Duane E. Harvey Funeral Directors. Services under the direction of Duane E. Harvey Funeral Directors.
by Robert Earl Houston
Good morning everyone. I am unashamedly a manuscript preacher. When I started out preaching in 1978, my pastor, the late Dr. A. Bernard Devers, I, was a manuscript preacher but I was blown away by watching Dr. Melvin V. Wade, Sr., then pastor of Mount Moriah Missionary Baptist Church of Los Angeles, come to Portland and demonstrated the art of manuscripting a sermon. I was hooked.
Any of his books (especially the These Three series written with his dad and brother) should be on your shelf, but there is a new book that you need, “From Death to Deliverance” published by Shiloh Media Group. It is a fascinating read.
What I thought was most interesting is that most of the sermons contained in this book are from the Old Testament. Most preaching book are tomes dedicated to New Testament text, but Dr. Wade weaves through the text with simplicity and profundity operating simultaneously.
Check out these titles: “From Death to Deliverance,” “And It Began with an Unhappy Woman,” “The Gospel According to the Ants,” “Run, But You Sure Can’t Hide,” “The She-Devil,” “The Doctrine of a Thief,” “When God Was Taken Captive,” and “Fatal Rejection.”
You can get your copy directly from Dr. Wade by using cashapp. I recommend you order the book $DrMVWadeSr and make a $20.00 contribution, which will also include shipping and handling!
I am sure your walk with the Lord will be strengthened by it!
Dear Robert Earl Houston (30 years ago),
Welcome to Pastoring! I’m writing you a letter (and my friends from Facebook and my blog are eavesdropping) in 2019 to share some things with you. These are some things, especially at ministry and relationships that I wish someone had told me. I’m writing this after a personally tough year in saying goodbye to members, friends, colleagues and loved ones:
a. Understand that this calling does not generate a lot of friends. It’s not a popularity poll. It’s not going to make you a popular person. If you have 10 friends in ministry through the years, you will be blessed beyond measure. Some friends are permanent. Some friends are seasonal. Some friends are only here for “a short spell” as the seasoned saints used to say.
b. Understand that you’re going to need some friends who are mentors, some friends who are colleagues, and some friends who are just starting out in ministry that you can be a mentor to. It will enrich your life and remember – those before you have already arrived where you’re trying to go.
c. Understand that sometimes friendships end prematurely. Not always because of an argument or falling out. Sometimes it occurs because of death – and that sting of death can even run deeper than the death of a blood relative. Robert, as you get older, your mentors will begin transitioning. That’s just a fact of life. While you’re in your late 20s, the pastors that you look up to will be (like you) older by the time you arrive to your late 50s. Some will be called home by the Lord and will leave you in tears.
d. Understand that there will be some tough days. And there will be some great, glorious days. On those tough days, God will send someone to let you know how you have ministered to them. Cherish those moments.
And lastly, e., Be of good courage. Never assume that God has forgotten your plight. He is able to make moves in your life that others will never understand nor comprehend. God will never leave you and He’ll never forsake you. Trust Him in the process and watch Him provide.
Use your gifts that God has given you. Teaching the Word is just as important as Preaching the Word. Love People. And Love God!
+Pastor Robert Earl Houston
Mercy Seat Missionary Baptist Church, St. Louis, MO
by Robert Earl Houston
Last evening our church, Mercy Seat Missionary Baptist Church, had been invited to a Revival Service at the Oak Grove Baptist Church of St. Louis, Inc. It was a great crowd. The music was provided by the St. Louis Union Gospel Chorus (and how the Lord used them!!!).
The guest evangelist was Rev. Brian K. Weaver, Jr.
Not one of the Convention, State or District leaders.
Not one of the guys who is “on the circuit” across the country.
Not a megachurch pastor.
Not a “convention preacher.”
Not even a “conference preacher” who is seen in most conferences across the country.
Rev. Weaver is a 20-year-old preacher – an associate minister at Oak Grove. In his preaching, he reminds me of a young Dr. Donald Parson. He has presence powered by the Holy Spirit. He went from the drums to the pulpit fluidly and how he blessed those in attendance by his preaching. He didn’t stay there long . . . maybe 20 minutes at most . . . and then a grown man walked down the aisle to unite with the church. God be praised!
It was refreshing to see this young man preach. The energy, the connection, the gifts on display. And it made me think . . . how refreshing it was to just go to church and hear a young preacher who was not trying to preach to impress, or run for denominational office, or preach with an agenda – rather, just to open the book and preach. The celebration of preaching was amazing.
Maybe we have become accustomed to only wanting to hear the “stars of the church” that we forget that everyone had to start somewhere in ministry . . . namely, the beginning. If you can’t be blessed and encouraged by someone who doesn’t have the cadre of degrees or the trappings of a large church . . . you may be missing out on a solid presentation.
As I grow older in the ministry, I am amazed by the continued preaching strength of my elders; I am amazed by the powerful preaching of my contemporaries . . .
And last night, I am encouraged by that new, younger crowd, that will one day receive the mantle of ministry across this country. Job well done Rev. Weaver!
by Robert Earl Houston
A buzz, a very annoying and disturbing buzz, has been created by the producers and crew of a proposed television series entitled, “So, You Think You Can Preach?”
Some of us are not amused.
The premise of this television series is to take ministers and have them compete before a panel of preachers (what preacher in his or her right mind that would participate on either side of the table is mind-boggling) and then, in reality television fashion, moves on to “the next round.” The “big win” includes the opportunity to preach in a mega-pulpit (at least one) across the country (mind you, a mega-church in the USA is 2,000 members or more). It’s been called, by it’s hosts, as a “family show.”
Really? This show should be shut down. My problem with this is more theological.
First, What Signal Are We Sending To Young Preachers? It is bad enough that we’ve got a generation of preachers that run the gamut from gifted and skilled to uncommitted and untrustworthy. We are now telling young preachers, you no longer need the counsel and confines of your pastor and home church; You don’t need Elijah anymore; You don’t need a practicum of learning in a smaller, friendlier environment anymore; You don’t need personal interaction with your shepherd in a field anymore; You don’t need study you need style; You don’t need an outline you need a helluva close; You don’t need meat when gravy will fill a belly. We are saying now that your business card and marketing skills are more important than your apprenticeship and training. There is no way a pastor who really cares about his or her associate ministers would allow them to participate in this foolishness. Conversely, as Dr. Tolan Morgan once stated, this is a generation of preacher that not only has no father in the home, they reject having one in the pulpit.
Second, What Signal Are We Sending To Church Members? The “television-cation” of the black church is disturbing. This show, obviously targeted at the black church, is another device to make fun or poke fun or misinterpret the church. When you watch movies, the preacher is preaching while the choir stands throughout the sermon, or the preacher is some fried-chicken eating, Cadillac driving, individual with issues; They make fun of our shouts; They make our psalmists into artists; They take handfuls of preachers and lift them up as if they are the rule and not the exception; and our precious members come to church to hear our choirs compared to what they just heard on Sunday’s Best; they hear our preachers with the scenes from “The Real Preachers of (location)” still within their conscious; they watch our worship while Medea and ‘dem still dance like sugar plums in their heads. Our presentation to our church members should be that our worship is sacred and not stupid; That it’s spirit driven and not performance driven; And that we are not in a contest with each other in the spreading of the gospel.
Third, What Signal Are We Sending About Mega-Churches? Ahhh . . . the prize! We want these young, unseasoned, unproven, preachers to “win the opportunity” to preach at a mega-church – when the truth of the matter is that less than 5% of all churches are in the mega-church category. So, let’s say “Minister M.M.” wins the competition and preaches at a “mega church” . . . then what? OK, you’ve got that on your resume – but so what? Churches don’t look for pastors because of where they preached, they look for pastors because of WHO CALLED THEM to preach. I have applauded (and have dear friends) who pastor larger congregations, but I equally applaud (and have dear friends) with those men and women who pastor congregations, in the words of Dr. M.V. Wade, Sr. “they may not be mega, but they’re major.” The goal of young preachers is not to set your sights on being a mega-pastor, the goal is to be a servant.
I call upon my fellow pastors, denominational leaders, and the Body of Christ at large to insist that your sons and daughters in the faith refuse or recant their participation. The harm that this show will create is not worth it to the body of Christ. And then, let us get back to doing what the Lord called us to do – ministry that matters.
Often times, we in the modern church have a tendency to celebrate only the successful.
We celebrate and program those of “mega status” and we celebrate (rightfully) their accomplishments. The crowds. The traffic. The lights. The celebrity of it all.
However, I think we do ourselves a disservice when we celebrate the celebrities of the Kingdom and overlook those who are in the trenches, below ground, who may not have the five star worship experience – but they are solid in the faith.
For years I attended the WHW and E.K. Bailey Conferences which are mostly populated by pastors and ministers who are not household names to the nation, but they are household names in their communities. Some of them pastor and work full-time jobs. Some of them pastor in cities with less than 500,000 in populations. Some (like me) are in a “in-between” community – it’s not the city, but it’s not the rural area.
But all of us have to prepare sermons each week. All of us have to prepare Bible Studies each week. All of us have to visit the sick and shut in. All of us have to burn midnight oil and balance the life of ministry, family, and at the same time maintain a balance focused.
There are pastors and ministers that you’ve never heard of that can “preach the horns off a billy goat.” My former pastor, Bishop Darryl S. Brister used to say that “most preachers are just one exposure away from greatness.” I honor today those who are not in the mega churches but their pulpits are major, in the words of Dr. Melvin Von Wade, Sr.
There are pastors and ministers that are theological geniuses, counseling experts, entrepaneurs extraordinaire, gifted teachers, with congregations of less than 150, who won’t ever make it to TBN or BET. They won’t be on the Preachers of Multnomah County or the Preachers of Fox County or the Preachers of Abilene, but they are solid, solid preachers.
I’ve pastored two congregations in very large cities – Porltand and San Diego; Served a congregation on staff in Nashville. I’ve pastored in a large city – Fresno; and now I pastor in an “in-between city” albeit a state capital city – Frankfort, Kentucky; There is a dynamic in all five cities – there are preachers of every stripe, talent, gift and ability. Some of who pastor congregations that are not large in membership, but the pastoral preaching and teaching they receive is off the charts.
So, while we celebrate those on thrones, I pray we celebrate those in trenches.
YOUR COMMENTS ARE WELCOMED.
by Robert Earl Houston
March 8, 2015
There is a trend that is brewing in the Body of Christ and specifically in our pulpits that is troublesome. It is this new attempt to be “bold” and “brave” when it’s really no more than a sorry substitute for preaching. It’s the idea of using the pulpit to condemn, “put on blast” or destroy another pastor and his or her teaching.
Many of us who have seen Preachers of Detroit have become disturbed at seeing ministers openly look into a camera and say what other preachers are not doing or not saying and it’s not just reserved for those who have cameras following them. I was aghast to see what has become a popular preacher in the evangelical community film “responses” to several nationally known preachers, denominations and labeling all of them either heretical or to pronounce them, just because of their worship methods, of “going to hell.” This must stop.
I’ve discovered that you don’t even need a pulpit of significant size to make these bombastic charges. All you need is a keyboard, a computer, and an internet line, and you too can become one who can become an ad hoc member of the Sanhedrin Council. Sadly, many of those who demonize ministers, especially those with large or mega congregations, are wallowing in a sea of failure themselves. Their “message” is not popular, their preaching is not potent and it’s disguised with the phrase “people won’t come here me because I preach the truth.” That’s funny. Jesus seems to endorse “truth” as setting people free, and it looks like that kind of freedom would become popular.
In the past I have seen ministers, almost on a kamikaze mission to discredit, dissuade and define other ministers gleefully and cheerfully attack another minister, sadly, WITH other ministers. That kind of behavior would frighten me personally because if you will talk about another minister to me, you’ll talk about me to another minister. Further, some of these ministers are not looking to exercise Matthew 18 and go speak to someone in private to clear up misunderstandings. Instead, they have the Ahab complex – they just want to have bragging rights that they stuck a spear in the side of the “great fish.”
Sometimes the biggest critics are also some who get it wrong themselves. One critic of the modern church, who has publicly gone after preachers and denominations, himself has shrouded the fact that he has espoused doctrines such as “Christ’s sonship as a role he assumed in his incarnation” or “Lordship Salvation” or “Hyper-Calvinism.” Not to mention to suggest that the Charismatic movement be damned and that gifts ceased after the conclusion of the ministry of the Apostles.
I just think that there is more that unites us than that which does divide us. I’m determined to seek, support and find the best in ministries and preachers. I don’t have time to be mentally and spiritually poisoned by the Church Police. The struggle is not against my brothers and sisters in the Lord – it’s against Satan and his imps. But I will not sit by idly and continue to watch those who should know better take pot shots and uplift themselves as the paradigm of biblical understanding when even Paul said “we see things through a glass darkly.”
YOUR COMMENTS ARE WELCOME
Although it is Thanksgiving weekend that will be filled with family, friends, food and of course, football, the culmination of the holiday this year cannot be football or basketball or hockey games on Sunday. This year, due to what has happened in Ferguson, Missouri – the culmination has to be preaching.
For those pastors who will be home Sunday or for those associates or guest preachers who will be filling pulpits across the country, to simply preach without making a reference to or directly speaking to or prophetically preaching to the pain of the African American community and the society at large is malpractice.
Someone once asked his pastor, “what I do I preach?” The pastor told him to get out of his ivory tower office at the church, go to the hospitals, hang out in the barber shops, go to the grocery stores and then he would find more than enough to preach. Preaching that is void of connectivity to current and relevant circumstances is not preaching, it’s a speech in a robe.
The circumstances of Mike Brown’s death are certainly well known. I think what the majority culture of this country fails to realize is that the anger in the streets is not about another death, because when you pull out the statistics, you are more likely to be killed by a member of your own race than from another (i.e., more blacks kill blacks; more whites kill whites; more asians kill asians” according to FBI murder statistics. In 37 years of ministry, I have buried victims of murder and in not one instance was it someone who was killed from someone outside of their race.
That’s not the issue. The issue is that the perception within the minority races of this country is the cavalier nature of our value when it comes to the color of authority – when those men and women who wear uniforms as police, state patrol, national guard, etc., a reasonable argument could be made that instead of “taking down” a suspect via a disabling shot to the arm or leg, that deadly force is not the last option, but the first option. Further, it is well believed in our community that if a person of color (especially one who has no money) is dealing with judicial system they are less likely to succeed or they are less likely to receive adequate and aggressive representation. Sentencing statistics are staggering and prior to President Obama’s administration, a man convicted of a small portion of “rock” cocaine would get a greater sentence that a man convicted of a small, more-potent portion of “powder” cocaine.
Whether it’s true or not, it’s the perception. Add to the mix that we are losing our heroes. Our politicians that represent us are rarely seen in the community once they are elected. In my area, our state representative is visible and viable. We all know where his office is, we all know where he worships, we see him in the grocery stores and at community events. But the truth of the matter is that many of our politicians show up to our churches to campaign for votes, many of them rarely stay for the entire worship, and it is rare to see any even give during the offering. Even our celebrities are found with clay feet. They are not the larger-than-life personalities we once thought they were. Whether it’s true or not it’s the perception.
Freedom of expression is a Constitutional right. Rioting is not. I propose a different type of rioting – let’s riot in our communities. Let’s fix them ourselves. Let’s employ our anger into making real change. Dr. Martin Luther King, Jr. and those of the movements of the 60s and 70s fought for our rights as citizens. Now we must make our citizenship real. We cannot complain when less than 40% of us vote. We cannot complain when 80% of us try to escape jury duty. We cannot complain when we fill up an auditorium to see Beyonce and Jay-Zee at $200 a ticket and then stay home on Sunday mornings and disconnect from our communities in the worship hour.
This weekend we need to preach Biblical answers to our feelings of pain, hurt and ethos. This weekend we need to dig deeper and yes, even suggest that justice also has to be meted out with grace and forgiveness. We need to preach that misplaced anger only damages ourselves. During the Rodney King riots, I visited a friend who worked at the Arco Tower in Los Angeles and we were there watching the riots and noticed that it only happened in one part of town – the African-American part of the city, and it was literally on fire – black businesses, black homes, black stores, black car dealerships, black churches.
Our communities are hurting. Our young men are without viable fathers in the home. Our young girls have been valued for their whirls and gyrations instead of their beauty and brains. Our institutions of higher learning connect during the day and disconnect after hours with the communities in which they serve. Our school boards don’t represent the community. Our elected officials rarely represent the communities. Our leaders have gotten older and less imaginative. Those who speak for us really don’t in many cases because of their lack of a God-directed voice or agenda. The recession may be over on Wall Street but the depression is still gripping our communities – especially in our larger cities.
This is not just a “black problem” because any part of the larger context of society that is in pain creates a context of pain to the larger whole. Every community has its set of problems but it’s effects affects the larger society. The millions who our President wants to bring out of the shadows should not be viewed as “less that human” because they sought for themselves and their families a better life. However, the plight of Hispanic-Americans affect the larger context and therefore the larger discussion within our society as well.
The issue of Mike Brown cannot be solely rested as a black problem. It is a complete breakdown of the system. Why deadly force was preferred instead of other methods including tazing of which the officer was to have said to the grand jury that he didn’t prefer to carry it because it was uncomfortable. Why a dead body was let to stay in the hot sun for four hours and no immediate response by EMS services because it “was a crime scene?” Why a grand jury, secretive in nature, was allowed to meet and yet details from their proceedings made it to television and print media and no judge acted accordingly to slap a gag order on all participants or at least considered dismissing that grand jury and impaneling another? Why a Prosecuting Attorney handling one of the biggest cases in the area’s history would boldly come to the microphone and say that instead of him pro-actively handling the case, that he “turned it over” to two other attorneys within his office? Why the National Guard was ordered deployed and yet black businesses were left to burn unprotected? And finally, why make a decision that everyone knew was going to kindle emotion and reaction be announced in the middle of the night, after office hours, after everyone knew in law enforcement, judicial, government and schools, instead of during the daylight hours when it would have been less attractive to the potential of danger? These are not black problems – they are societal flaws that need to be addressed.
We cannot be satisfied with a small percentage of us voting. It’s got to not only be voter-eligible but we need to become candidate-eligible. We’ve got to encourage people of color to run for offices – even if they don’t win, we need to be on every ballot in every state – regardless as to the political party.
This weekend – my brother, my sister – no matter what denomination you hail from; No matter what convention or fellowship you are a member of; No matter what side of the political spectrum you stand upon; Roll up your sleeves, humble before the Lord, dig deep, search the Scriptures, get into Logos, WordSearch, whatever resources you use . . . This weekend – YOU MUST PREACH.
by Robert Earl Houston
I thought it was a really stupid joke.
Many of us, who first heard of this through the medium of social media (because you only hear about ebola on my major cable news outlets) passed a gem on, initially, that said that the Mayor of Houston, Texas, Annise Parker, had subpoenaed sermons from four pastors regarding sermons, preached across their respective pulpits, on the subjects of homosexuality, gender identity or on the mayor herself. Further, that any of those ministers who failed to comply could be held in contempt of court.
I thought it was a faux Fox News Story. I look at Fox News like I look at a fun house. Lots of clowns, shooting canons and mirrors, and of course, all anti-Obama all the time news coverage. When I saw Fox News’ brand on the report, I dismissed it as a gag and joke. But then, more of us started digging into the story and found out – it was true.
The subpoena was the result of a lawsuit filed by Pastors Jared Woodfill, Steven F. Hotze, F.N. Williams, Sr. and Max Miller against the Mayor, the City Secretary (Anna Russell) and the City of Houston. The subpoenas target five pastors in Houston – Pastors David Welch, Steve Riggle, Khan Huynh, Magda Hermida, and Hernan Castano. The lawsuit was filed due to their opposition to an ordinance known as HERO (Houston for Equal Rights Ordinance” which bans discrimination among businesses that serve the public, private employers, in housing and in city employment and city contracting. A petition drive was enacted (17,269 signatures were required for ballot approval and 50,000 signatures were submitted) and the city ruled thousands of signatures ineligible and did not place the contesting item on the ballot, triggering the suit by the ministers.
Oddly, the law firm representing the mayor, in preparation for the January 2015 court case, issued a subpoena requesting all types of items (see the link), but it is item # 12 that has created a firestorm:
“12. All speeches, presentations, or sermons related to HERO, the Petition, Mayor Annise Parker, homosexuality, or gender identity prepared by, delivered by, revised by, or approved by you or in your possession.”
This is wrong on so many levels. First off, there is no precedent in American Jurisprudence that allows a municipality to sue or contest a congregation or a pastor on the basis of their speech. I will agree that some pastors are loose canons or suffer from preaching a gospel that is not in print – HOWEVER, even dumb speech in this country is protected speech. Even speech that I may not agree with still is protected by our U.S. Constitution, which gives no authority to a Mayor to subpoena SERMONS.
This seems, to me, to be extra-constitutional. The outcry from Pastors and Ministers across the country is defeaning (oddly, I’m yet to hear or read of any official statements from any of African-American Christian conventions, although at least two of the suing ministers are black and baptist).
The right to preach is sacred in this country. This nation which has produced orators, revivalists, prophets, and encouragers has also produced crazies, idiots, flimflam artists, bigots in robes, as well. However, it is all protected free-speech. I may not agree with what you have to say, but I have to understand that you have the right, if it’s your pulpit, to espouse it. It may not be pretty, but it’s how things are done in this nation.
The Mayor has been doing spin control. But this may be too little, too late. She began to blame her opponents for the broad original language to “deliberately misinterpret the city’s intent.” City Attorney David Feldman called it “a media circus.” But in this case, the circus did not come to town, the city by subpoena, brought the town to the circus.
This post is not to comment upon the HERO ordinance. (I don’t live in Houston, I live in Kentucky) No, my goal is to enlighten and condemn the city of Houston for coming after ministers and demanding their sermons. Religious beliefs are protected beliefs, even when they are considered anti-government. Our own Dr. Martin Luther King, Jr., Dr. Ralph David Abernathy, Dr. William Augustus Jones, and other ministers rallied against policies of the government including war, poverty, racism, etc., but not once was a city municipality so stupid to request copies of their sermons, as if to send out a “warning shot” to other ministers, don’t try this in your pulpits. It may not be the intent, but it is the appearance.
On Friday, Mayor Parked announced that the city (these are attorneys that are contracted) had refiled its subpoenas. On twitter she wrote: “City just refiled subpoenas in #HERO. Clarified our intent. No mention of sermons. All about petition process instructions. Never intended to interfere w/pastors & their sermons or an intrusion on religion. Our discovery motion now clearly focused on petition.”
YOUR COMMENTS ARE WELCOMED.
by Robert Earl Houston
I am a fan(atic) about preaching. I love preaching and love the art and craft of gospel preaching. My portfolio of favorite preachers crosses denominational lines, age barriers, and gender. I just love great Bible-based preaching.
Preaching is not my issue. What I’m concerned about is that we are making unrealistic prognostications over the pulpit that sound like the Will of God, however, it’s not really in His will.
To be in a room full of believers and then promise them that in 7 days they will all be blessed or in 6 months they’ll all have brand new houses seems to me to be in the realm of preaching malpractice.
To be in a Pastor’s Conference and then promise to every Pastor that when you get home your church is about to “blow up” and that you’re about to move into the national arena seems to me to write a promissory note that cannot be cashed.
To be in a conference and tell the room that when you get back home you’re ministry is going to increase and see things that you’ve never seen before and then you return and get put out, it seems like either the prophet was confused or the hearer confused – I choose the prophet.
In an effort to create empowerment in the body of Christ, some of us have forgotten that “the poor will be with you always.” (Matthew 26:11). It’s God’s will, yes, that you would prosper as your soul prospers (3 John 1:2) but if you look at most translations of that original text, it’s conjunctive with health and not wealth.
I have been in services and prophesied over and there have been times when the prophesy just flat footed did not come true – by no stretch of the imagination. I’ve become convinced that to speak “thus saith the Lord” without any authorization or authenticity from the Lord is to basically lie on the Lord in order to score spiritual points with a crowd. It may make good television but it does not make good and faithful believers – and it opens a door to doubt causing serious spiritual damage to the one who receives it.
I’m currently preaching through a series on healing but I also am fully aware that as I preach it, all healing is not in my hands nor in my words. God has the final say so. And people still die. People still get sick. However, I can honestly say that if the Lord wills so, He can heal – and he can heal you with or without the medicine or with eternity.
I vividly remember hearing the story of a minister who had a member come forth during worship, riddled with cancer, and then he prophesied over her and said “in 7 days, God is going to heal you completely.” She died 5 days later. The minister’s daughter went to him and said, “Daddy, I thought you said that she was going to be healed.”
I think it would be appropriate to stick to the book (The Bible). Encourage yes. Placate no. Offer hope in Christ yes. Offer hope in our words no. Be authentic yes. Be a showman no.
YOUR COMMENTS ARE WELCOMED